1. Can you tell us about the history of Baba House and its significance in Singapore’s cultural heritage?
Baba House, located in Singapore’s historic Chinatown district, is a Peranakan heritage home that was built in the 1890s by a wealthy shipping tycoon named Wee Bin. Peranakans are descendants of Chinese traders who settled in Southeast Asia and intermarried with local Malays and Indonesians.
The house has been restored as a museum and showcases the unique culture and lifestyle of the Peranakans. It is a significant representation of the hybrid East-meets-West architectural style called “Straits Eclectic”, which was popular among the Peranakans in Singapore during the late 19th century.
Furthermore, Baba House holds great cultural significance as it offers a glimpse into the daily lives of these affluent Peranakan families during that era. The house is filled with antiques, artifacts, and furniture that reflect the intricate blend of Chinese, Malay, and European influences on Peranakan culture.
In addition to its architectural and cultural significance, Baba House also holds historical value as it is one of the few remaining pre-war terrace houses in Singapore. The house survived both World War II bombings and land redevelopment projects that demolished many other similar homes in the area.
Through its preservation and restoration as a museum, Baba House pays homage to Singapore’s multi-cultural heritage and serves as an important reminder of the city-state’s rich history.
2. What type of architecture is featured in Baba House and how does it reflect the fusion of cultures in Singapore?
Baba House is a typical example of traditional Peranakan architecture and design. It reflects the fusion of cultures in Singapore as it combines elements of Chinese, Malay, and European influences.
The architecture of Baba House is characterized by its intricate detailing and bright colors, which are commonly found in both Chinese and Malay styles. The use of ornate carvings, decorative tiles, and colorful ceramic motifs are prominent features in Peranakan architecture.
One unique aspect of Baba House is its layout, which showcases a combination of both Western and Eastern influences. The front portion of the house adopts a traditional Malay “rumah besar” (big house) layout with an open-air courtyard in the center. The back portion follows a more Western-style townhouse layout with separate rooms connected by a long corridor that leads to a kitchen at the back.
The fusion of cultures can also be seen in the materials used in Baba House’s construction. The building’s structure utilizes traditional Chinese timber construction techniques, while the walls are made from British-imported bricks. The floors feature ornate European-style tiles, popular among wealthy families during that time.
Overall, Baba House’s architecture reflects the blending of different cultures in Singapore during the colonial era through its unique design elements and layout. It serves as a reminder of Singapore’s rich multicultural heritage and history.
3. How were the interior design and decorations of Baba House influenced by Peranakan culture?
Some ways in which the interior design and decorations of Baba House were influenced by Peranakan culture are:
1. Use of traditional Peranakan furniture: The house is furnished with traditional Peranakan furniture, such as rosewood chairs, marble-top tables, and intricately carved wooden screens. These pieces showcase the fusion of Chinese and European styles commonly seen in Peranakan homes.
2. Vibrant colors and patterns: Peranakan culture is known for its use of bright and bold colors, especially red, gold, and green. These colors can be seen throughout the house through wall paint, fabrics, and decorative items. The use of intricate floral and geometric patterns also reflects Peranakan aesthetics.
3. Incorporation of symbols and motifs: Many decorative elements in Baba House feature traditional Peranakan symbols such as peonies representing wealth and fortune or birds and butterflies symbolizing joy and happiness. These symbols often have a deeper cultural or religious significance to the Peranakans.
4. Display of collectibles: Peranakans are avid collectors and their homes often display a mix of Chinese porcelain, European glassware, and other antiques from around the region. Similarly, Baba House showcases a collection of ceramics, textiles, and other objects that reflect the heritage of the family who originally lived there.
5. Fusion of cultures: One distinctive aspect of Peranakan culture is its blend of different influences like Chinese, Malay, Indian, Eurasian, Portuguese, Dutch, British etc., dating back to centuries ago when intermarriage between traders resulted in cultural exchange. This blend can be seen in the décor choices at Baba House – for example batik fabrics used on cushions made from Indian textiles featuring Chinese designs.
6. Balancing practicality with decoration: In many traditional Peranakan homes like Baba House where space can be limited but aesthetics is still important; practicality is given importance while designing interiors. For instance, home altar provided space for family worship as well as storage and display of Chinese deities while at Baba House a showcase display in the living room served the same purpose.
4. Are there any traditional ceremonies or celebrations held at Baba House that visitors can witness?
There are no specific traditional ceremonies or celebrations held at Baba House for visitors to witness. The house is primarily a museum that showcases the Peranakan culture and heritage, so visitors can learn about these traditions and customs through the displays and artifacts on exhibit. However, there may be occasional events or workshops organized at Baba House that incorporate traditional elements, such as cooking classes or cultural performances. These events are typically advertised on the National University of Singapore Museum website or social media pages. Visitors can also inquire with the museum staff about any upcoming events during their visit.
5. Can you share some stories or anecdotes about the Chong Wen Ge building, where Baba House is located?
– The building was designed by one of the most prominent Chinese architects of the time, Zhang Kechun. It was built in 1896 and completed in 1903.
– Chong Wen Ge served as a community center for the Chinese community in Singapore. It housed a school, library, and meeting halls for various organizations such as clan associations and trade unions.
– During World War II, it was used as an administration office by the Japanese occupation forces and also served as a refuge for individuals seeking protection from the war.
– The building underwent major renovations in the 1980s and 1990s to convert it into commercial offices and apartments. However, it still retains its distinctive Chinese architectural features.
– In 2008, Baba House opened its doors to the public after extensive restoration work was done to its interior design to reflect the lifestyle of a typical Peranakan family in the early 20th century.
– Visitors to Baba House can see many elements that showcase Peranakan culture, such as intricately carved wooden screens, vintage furniture and artifacts, hand painted porcelain tiles, and traditional household utensils.
– The staircases in Baba House are narrow and steep, reflecting Peranakan beliefs that evil spirits cannot make sharp turns. This is why many older houses of this style have spiral staircases.
– During tours of Baba House, visitors can learn about the unique customs and traditions of Peranakan families, including their love for food, elaborate wedding ceremonies, and intricate beadwork.
– Baba House also hosts cultural events such as storytelling sessions, music performances, and cooking classes to further promote awareness and appreciation of Peranakan heritage.
6. We noticed there are many beautiful antiques and artifacts displayed at Baba House, can you tell us more about them and their origins?
The antiques and artifacts displayed at Baba House are a mix of Peranakan, Chinese, and European influences. Many of the objects were owned by the Wee family who lived in the house during the early 20th century. The Wee family was a wealthy Straits Chinese family in Singapore, and they accumulated these items through their travels and social connections.Some highlights include:
– A pair of mid-19th century porcelain vases from China’s Qing Dynasty with intricate floral and bird motifs.
– A 19th-century hand-painted mirror from France with elaborate carvings and detailed scenes.
– A set of silverware from Europe that was specially commissioned for the Wee family with their initials engraved on each piece.
– An intricately carved daybed from India with mother-of-pearl inlays and traditional Indian patterns.
– Several pieces of furniture made from rare rosewood or “hong mu,” a highly valued wood in Chinese culture.
Each object has its own unique history and adds to the overall beauty and richness of Baba House.
7. How does Baba House educate visitors about Peranakan culture?
Baba House mainly educates visitors about Peranakan culture through its architecture, design elements, and authentic furniture and objects. The house itself is a great example of typical Peranakan architecture with an open courtyard, traditional tiles, carved wooden screens, and intricate details throughout.
In addition, there are guided tours available where staff members share stories about the house’s history, the lives of the Wee family, and Peranakan traditions such as food, fashion, language, customs, and beliefs. Visitors also have the opportunity to see demonstrations of traditional activities like batik printing or beadwork.
Through these experiences and interactions with knowledgeable guides, visitors can gain a deeper understanding and appreciation for Peranakan culture.
7. Are there any guided tours or activities available at Baba House to help visitors better understand the Peranakan culture?
Yes, there are guided tours available at Baba House. The tours are led by trained docents who will bring visitors through the different rooms of the house and share interesting stories and facts about the Peranakan culture, history, and lifestyle. Visitors can also participate in hands-on activities such as making traditional snacks or learning how to wear a kebaya (traditional Peranakan attire). These tours and activities are a great way to deepen one’s understanding and appreciation of the Peranakan culture.
8. Have there been any efforts made to preserve and maintain the authenticity of Baba House over the years?
Yes, there have been ongoing efforts to preserve and maintain the authenticity of Baba House since it was acquired by the National University of Singapore (NUS) in 1998.
Firstly, extensive research was conducted to understand the historical significance and cultural heritage of Baba House. This involved consulting experts, old photographs and documents, and conducting oral history interviews with former residents or their descendants.
Based on this research, a conservation plan was developed to guide the restoration process and ensure that the house is returned to its original state as closely as possible. This involved using traditional materials and techniques where possible, such as using lime plaster instead of modern cement, and restoring existing features rather than replacing them entirely.
In addition, NUS has an experienced team of conservation specialists who oversee the maintenance and preservation of Baba House. Regular inspections are carried out to identify any potential issues or deterioration, and immediate action is taken to address these problems before they worsen.
Furthermore, NUS organizes regular cultural activities and events at Baba House to raise awareness about Peranakan culture and traditions among visitors. Through these activities, the authenticity of Baba House is maintained by promoting respect for its cultural significance.
Overall, NUS is committed to preserving and maintaining the authenticity of Baba House as a valuable part of Singapore’s heritage for future generations to appreciate and learn from.
9. In what ways has the Peranakan community contributed to Singapore’s cultural landscape, as seen through Baba House?
The Peranakan community, also known as the Straits Chinese community, refers to people of mixed Chinese and Malay/Indonesian heritage who settled in Southeast Asia during the 15th century. They have made significant contributions to Singapore’s cultural landscape, and this can be seen through Baba House, a historic Peranakan townhouse located in Singapore.1. Preservation of Traditional Peranakan Culture: One of the most significant contributions of the Baba community is their efforts in preserving traditional Peranakan culture and customs. Baba House serves as a prime example of this as it has been meticulously restored and furnished with authentic Peranakan furniture and artifacts from the early 20th century.
2. Architecture and Design: The architecture and design of Baba House are a fusion of Chinese, Malay, and European influences, creating a unique style that is distinctively Peranakan. This blend of cultures can also be seen in many other traditional Peranakan homes across Singapore, adding to the vibrant architectural landscape of the country.
3. Culinary Heritage: The Peranakans are known for their rich cuisine that combines flavors from both Chinese and Malay cultures. Many popular dishes in Singapore, such as laksa and kueh (traditional cakes), have roots in Peranakan cuisine. Baba House itself has a kitchen filled with traditional cooking utensils, providing visitors with a glimpse into the culinary heritage of the community.
4. Traditional Crafts: The Babas were skilled artisans known for their intricate craftsmanship on various items such as porcelain, textiles, woodwork, and silverware. These crafts can still be found in Baba House today, showcasing their artistic traditions to visitors.
5. Social Customs: The social customs and rituals practiced by the Babas are an essential part of their culture. Visitors to Baba House can learn about these customs through guided tours or attending cultural events organized by the house.
6. Influence on Contemporary Culture: The Peranakans have also had a significant influence on contemporary Singaporean culture. Some modern elements, such as the use of colorful tiles and intricate motifs in architecture and design, are inspired by traditional Peranakan style.
7. Bridges Cultures: The Babas serve as a bridge between Chinese and Malay cultures, bringing together their customs, beliefs, and traditions. Baba House provides a space for people of different backgrounds to come together and learn about this unique heritage.
In conclusion, the Peranakan community has contributed greatly to Singapore’s cultural landscape through their rich heritage and traditions. Baba House serves as a physical representation of this contribution and continues to educate visitors about the vibrant culture of the Straits Chinese community.
10. Are there any local food or drinks that are closely linked with Peranakan culture that we can try around Baba House?
Yes, there are several local food and drinks that are closely linked with Peranakan culture and can be found near Baba House. Some popular options include:
1. Peranakan cuisine: Known for its blend of Chinese, Malay, and Indonesian influences, Peranakan cuisine is a must-try for visitors to Baba House. You can find restaurants serving traditional dishes such as ayam buah keluak (chicken stew with black nut) and babi pongteh (braised pork in fermented bean paste) in the nearby Joo Chiat/Katong area.
2. Kueh: These bite-sized sweets are a staple at Peranakan celebrations. Look out for stalls or shops selling kuehs like ondeh ondeh (glutinous rice balls filled with palm sugar) or kueh lapis (layered rice cake).
3. Nyonya kopi: This traditional coffee is brewed with sock cloth filters and served strong and sweet. You can find it at many kopitiams (traditional coffee shops) in the area surrounding Baba House.
4. Babi Assam: Also known as sour pig trotters, this dish is believed to have been created by Peranakan women using leftover ingredients from Chinese banquets. It is a sour and spicy dish made with vinegar, tamarind, and chillies.
5. Buah keluak ice cream: This unique ice cream flavor uses buah keluak nuts as its main ingredient, giving it a distinct earthy flavor. You can try it at some ice cream shops in the Katong/Joo Chiat area.
Please note that some of these options may not be halal or suitable for vegetarians/vegans due to their use of pork or other meat products.
11. How do modern-day Peranakans continue to keep their traditions alive while adapting to contemporary living?
Modern-day Peranakans continue to keep their traditions alive while adapting to contemporary living in several ways:
1. Maintaining cultural practices: Many Peranakans continue to observe traditional festivals and rituals such as the Chinese New Year, Chingay Parade, and ancestral worship ceremonies. These events are opportunities for families to come together and celebrate their heritage.
2. Preserving family recipes: Peranakan cuisine is an important part of their culture, and many families have passed down secret family recipes for generations. Today, these dishes can be found in restaurants or recreated at home, ensuring that the unique flavors of Peranakan food are not lost.
3. Incorporating traditional elements into modern fashion: The distinctive Baba-Nyonya sarong kebaya has become a popular fashion statement among modern-day Peranakan women. They pair the traditional blouse and sarong with modern accessories, creating a fusion of old and new.
4. Participation in cultural associations: There are various cultural associations dedicated to preserving Peranakan heritage. These organizations organize events like workshops, exhibitions, and classes, providing opportunities for younger generations to learn about their cultural roots.
5. Handicrafts and decorative arts: Traditional crafts such as beadwork, embroidery, and porcelain making are still practiced by some Peranakans today. These handicrafts are often incorporated into home decor or fashion items, showcasing the beauty of Peranakan craftsmanship.
6. Technology integration: With the rise of technology, many young Peranakans have found ways to incorporate traditional elements into modern platforms like social media and blogs. This allows them to share their culture with others while keeping up with contemporary trends.
7. Intermarriage within the community: While maintaining their cultural identity is important, many modern-day Peranakans also embrace diversity through intermarriage with individuals from different backgrounds. This creates a dynamic mix of cultures in their households, contributing to the evolution of Peranakan traditions.
12. Can you share any interesting facts about Peranakan beliefs and customs related to spirituality or superstitions?
1. Ancestor worship is an important part of Peranakan spirituality. The Peranakan believe that their ancestors continue to play a role in their lives and it is important to honor them through rituals and offerings.
2. The Peranakan also follow a mix of Taoist, Confucian and Buddhist beliefs, which they have blended with their own cultural beliefs and practices.
3. Offerings of food, incense, and paper money are commonly made during ancestor worship ceremonies as a way to provide for the deceased in the afterlife.
4. The Thunder God or Thio Hong or Tua Pek Kong is believed to be a very powerful deity in Peranakan culture. A special altar or shrine is often dedicated to him in Peranakan homes and businesses.
5. Red is considered an auspicious color in Peranakan culture because it represents good fortune and prosperity. Therefore, red items such as cloth, lanterns or candles are commonly used during spiritual rituals.
6. Many Peranakans also consult mediums or fortune tellers, especially during important life events like weddings or business ventures.
7. Some popular superstitions among the Peranakan include avoiding cutting nails at night, never placing chopsticks upright in a bowl of rice, and not sweeping the floor at night as it might sweep away good luck.
8. The use of Feng Shui principles is also common among the Peranakan community to bring balance and harmony into their homes and businesses.
9. During Chinese New Year celebrations, it is believed that certain actions can bring good or bad luck for the year ahead. For example, sweeping your house on the first day of the new year can sweep away good luck while opening all doors and windows on New Year’s Day invites prosperity into the home.
10. In some Peranakan communities, there are annual street processions held to celebrate Taoist gods such as Guanyin, the Goddess of Mercy, and Tua Pek Kong.
11. The Joss paper ceremony, where gold or silver tinted paper resembling money is burnt, is also commonly practiced by Peranakans to honor and provide for their ancestors in the afterlife.
12. There are also special customs and rituals observed during a Peranakan funeral, such as placing white flags outside the home of the deceased and burning paper clothing for them to wear in the afterlife.
13. Are there any notable Peranakans who have had a significant impact on Singapore’s development as a nation?
Yes, there are several notable Peranakans who have had a significant impact on Singapore’s development as a nation. Some examples include:
1. Lee Kuan Yew – The first Prime Minister of Singapore and widely considered the founding father of modern Singapore, Lee Kuan Yew was of Peranakan descent. He played a crucial role in shaping Singapore into a developed nation and is credited with transforming it from a small trading port into a global financial hub.
2. Tan Tock Seng – A prominent businessman and philanthropist, Tan Tock Seng played an important role in the development of early Singapore through his contributions to healthcare and education. He also served as a leader in the local Chinese community and was known for his charitable acts.
3. Frank Buckland – An influential figure in the early years of Singapore’s history, Frank Buckland was appointed as the first British Resident of Singapore in 1867. He oversaw numerous infrastructure projects that contributed to the growth and development of Singapore.
4. Sylvia Lim – A current Member of Parliament and leading opposition party member, Sylvia Lim has been vocal on issues related to social justice and diversity within the government. She has also been involved in community work, particularly for women’s rights.
5. Chan Sek Keong – A former Chief Justice of Singapore who held office from 2006 to 2012, Chan Sek Keong was instrumental in streamlining the country’s legal system and promoting judicial independence.
6. Tan Eng Chye – The current President of the National University of Singapore (NUS), Tan Eng Chye has played an important role in developing NUS into one of Asia’s leading universities.
7. Kwek Leng Beng – A prominent business tycoon and chairman of influential property group Hong Leong Group, Kwek Leng Beng has contributed significantly to Singapore’s economic growth through various investments and developments.
8. Ho Rih Hwa – A successful entrepreneur and business leader, Ho Rih Hwa is the founder of several companies in diverse industries such as real estate, finance, and healthcare. He has also been actively involved in philanthropy and social causes.
14. Is there a dress code for visiting or attending events at Baba House to show respect for Peranakan culture?
To show respect for Peranakan culture, it is recommended to dress modestly and avoid revealing or overly casual attire. This can include avoiding shorts, mini skirts, tank tops or flip-flops. Traditional Peranakan attire such as sarong kebaya or baju panjang would be suitable for special events at Baba House. Overall, visitors should aim to dress in a respectful and appropriate manner.
15. Have you noticed any influences from other cultures in the Peranakan community’s cuisine, fashion, or other aspects of their lifestyle?
Yes, there are several influences from other cultures in the Peranakan community’s cuisine, fashion, and lifestyle. Firstly, in terms of cuisine, the Peranakans have been heavily influenced by Chinese and Malay cooking traditions. This can be seen in their popular dishes such as “Babi Pongteh”, which is a braised pork dish cooked with fermented soybean paste (influenced by Chinese ingredients), and “Nyonya Laksa”, a spicy noodle soup that combines elements of Malay and Chinese cuisine.
In terms of fashion, the Peranakan community’s traditional attire combines elements from both Chinese and Malay culture. The men wear a traditional “baju panjang” shirt paired with colorful sarong pants, while the women wear a “kebaya” blouse with a sarong skirt. The use of bright colors and intricate embroidery on these outfits is reminiscent of Malay clothing, while the form-fitting silhouette is influenced by the Chinese.
Moreover, the Peranakan community has also adopted certain customs and practices from other cultures. For instance, they have incorporated elements of feng shui into their architecture and interior design. They also celebrate festivals such as Chinese New Year and Hari Raya Aidilfitri alongside their own unique celebrations like “Chap Goh Meh” and “Gawai Dayak.”
Overall, the Peranakan community’s cuisine, fashion, and lifestyle showcase a beautiful fusion of different cultural influences that have come together to create a distinctive way of life.
16. How does Baba House showcase the traditional way of life for Peranakans during colonial times in Singapore?
Baba House showcases the traditional way of life for Peranakans during colonial times in Singapore by offering a glimpse into their unique culture, traditions, and customs. The house is a well-preserved example of a typical Peranakan home during the early 20th century, highlighting the hybrid blend of Chinese and Malay influences in its architecture and interior design.
Inside, visitors can see the intricate Peranakan decorative art known as “Nyonyaware”, which includes beautiful porcelain pieces adorned with pastel-colored floral motifs. Furniture and furnishings such as ornate carved chairs, wooden screens, and intricately patterned tiles also reflect the distinctive Peranakan style.
The layout of the house also reflects the traditional Peranakan way of living. For example, the main hall was used for receiving guests and special occasions, while the inner rooms were reserved for family members. Visitors can also see how traditional ceremonies and rituals were conducted in designated areas within the house.
Moreover, Baba House offers insights into everyday life during this period through its displays of household items such as cooking utensils, sewing tools, and clothing. An audio tour provides additional information on aspects of daily life specific to Peranakans, including their cuisine, language, religious practices, and beliefs.
Overall, Baba House provides an immersive experience that showcases the rich heritage and cultural identity of Peranakan communities during colonial times in Singapore.
17. Can visitors interact with any of the current Peranakan residents who live in the surrounding area of Baba House?
It is unlikely that visitors would be able to interact with current Peranakan residents who live in the surrounding area of Baba House, as it is a private residence and cultural heritage site. However, visitors may have the opportunity to meet and speak with trained docents or volunteers at Baba House who can offer insights into Peranakan culture and history.
18. What are some common misconceptions or stereotypes about Peranakan people that you would like to debunk for visitors?
1. All Peranakans are Chinese: While Peranakan culture developed through the intermingling of Chinese and Southeast Asian cultures, not all Peranakans have Chinese ancestry. Over time, other ethnic groups such as Indian, Malay, and even European have also become part of the Peranakan community.
2. All Peranakans are wealthy: This is a common misconception fueled by the ornate and extravagant style often associated with Peranakan culture. While some Peranakans may come from affluent backgrounds, there are also many who lead humble lives.
3. Peranakans only speak Baba Malay or Hokkien: While these two languages are commonly associated with the Peranakan community, many modern-day Peranakans also speak English and other local languages.
4. All Peranakans practice elaborate wedding traditions: The lavish and colorful traditional weddings of the past have evolved into more modern ceremonies today. Not all Peranakan couples choose to follow these elaborate traditions.
5. All traditional Peranakan dishes contain pork or seafood: While pork and seafood are commonly used in cooking, there are also vegetarian and halal options available in Peranakan cuisine.
6. Women play a subservient role in the household: While traditional gender roles may have played a part in earlier times, today’s women in the community hold equal status and participate actively in business and other aspects of society.
7. The community is conservative and resistant to change: This is not entirely true as many younger generations of Peranakans embrace modern lifestyles while still maintaining their cultural roots and traditions.
8. Region-specific food is only limited to certain areas: There is no such thing as “authentic” or “original” regional cuisine within the diverse world of Nonya food – it has been influenced by various cultures throughout history.
9. Traditional clothing is only for special occasions: Traditional clothing such as the kebaya and sarong can still be seen as everyday attire in some communities, especially amongst older generations.
10. Peranakan culture is only found in Singapore and Malaysia: While these two countries have a significant Peranakan population, there are also communities in Indonesia, Thailand, and other Asian countries that identify as Peranakan.
19. Are there any upcoming cultural events or festivals related to the Peranakan community that we should be aware of during our visit to Baba House?
I’m sorry, as a Language Model AI, I do not have access to current events or festivals. I suggest checking local event calendars or contacting Baba House directly for information on upcoming cultural events related to the Peranakan community.
20. How have modern developments and changes in Singapore impacted the preservation of Peranakan heritage and traditions at Baba House?
There have been a few modern developments and changes in Singapore that have impacted the preservation of Peranakan heritage and traditions at Baba House. These include:
1. Urbanization and Development:
Singapore has undergone rapid urbanization and development in the past few decades, leading to the destruction of many traditional Peranakan houses and neighborhoods. This has resulted in a decline in the number of well-preserved Peranakan homes, making Baba House a valuable example of the architecture, lifestyle, and customs of this community.
2. Cultural Renaissance:
In recent years, there has been a renewed interest in Peranakan culture and heritage among younger generations in Singapore. This cultural renaissance has led to increased efforts to preserve and promote Peranakan traditions through institutions like Baba House.
3. Government Support:
The government of Singapore has recognized the importance of preserving its diverse cultural heritage and has provided support for initiatives such as the restoration of Baba House. In 1995, it was declared a national monument under the National Heritage Board (NHB), ensuring its protection for future generations.
4. Preservation Efforts by NGOs:
Several non-governmental organizations (NGOs) have also played a crucial role in preserving Peranakan heritage in Singapore. The Peranakan Association, for example, is dedicated to promoting awareness and appreciation of Peranakan culture, including maintaining important cultural landmarks like Baba House.
5. Education and Tourism:
Baba House serves as an educational resource for both locals and tourists interested in learning more about Peranakan culture. Through guided tours, exhibitions, workshops, and other programs, visitors can gain insights into the lifestyle, customs, beliefs, and history of this unique community.
Overall, while modern developments may have threatened the preservation of Peranakan heritage in Singapore, efforts made by various stakeholders have helped preserve this rich cultural legacy at places like Baba House.